brahmins

they go about their lives with zero interruption, disturbance or problem.

but, they want to put their nose into politics, in an attempt to have their way of life sanctioned and sanctified as the official way of life in the land.

they talk all the time about spiritualism and purity, but are deeply offended when the people of the land are given jobs according to their numbers. why are such deeply spiritual and pure people offended when the inhabitants of the land are given jobs according to their population.

are the brahmins afraid that the reality of their being a minority is being exposed by such reservations for the denizens. why do they need to be afraid, when they live amongst a civilisation, which is highly receptive to new thoughts, different thoughts, one that gives space for every aspect of religiosity.

why do the brahmins want their way of life to be consecrated as the official religion. why do the brahmins want their way of life to be upheld by some of their own in power. where is the spirituality in the brahmin way of life when they exhibit such extreme attachment for earthly supremacy.

is there any minority anywhere in the world which actively participates in the political process with the sole intention of making its religion into the state-sponsored and state-supported religion.

if the brahmins witnessed some banishment in the past, it was when they acted in a thoroughly repulsive manner, and sought to influence the political processes.

why did nature throw up such a religion as that crafted by the brahmins, that seeks to strike fear into people, with threats of events which might arise if rituals are not conducted. why did nature have to create such a religion, that on the one hand is supposed to be universal, but on the other hand, differentiates people.

why is such a religion existent among us, that seeks to prevent us from thinking and living, from progresing and achieving. from upholding universal values and truths.

the truth is that some universal truths and wisdoms were stolen by the brahmins and brought into their texts. as  the activities of the brahmins like subramanian swamy, cho ramasamy, the editor of dina malar, the editor of dinamani , and those who are active on sites such as these

http://www.tamilhindu.com/2011/03/the_three_sootings_and_one_stinging/


http://www.tamilhindu.com/2011/03/need-for-change-of-tamilnadu-government-1/

are totally reprehensible to human striving and dignity. these people want their religion and way of life to get sanctity, and resort to any means possible to prevent the people from getting free of the clutches of superstition and falsehood.

the only answer that arises from these questions to nature, is that the people are faced with the challenge of overcoming the temptation to gaining riches, satisfaction by resorting to rituals that promise gratification of the gods. the challenge for the people is to overcome this temptation and work and think, using whatever nature has bequeathed to them, in the body, mind, physical resources.

as the west has failed in holding on to honest endeavor, it is up to us the tamils, the dravidians to take the torch from the west. the west got too attached to its wealthy way of life, and discarded the canons of hard work, decency, and propriety, and went about attacking those who were arrayed against it.

we the tamils, dravidians, can take things forward, if we are able to overcome the shortcuts dangled to us by the brahmin way of life. we have to overcome the temptation of subscribing to the brahmin way of life, the temptation that allows us to be happy with wealth and prosperity, at the cost of some of our fellow people. the brahmin is just a tool of nature, that is used to present a challenge to the people. once we overcome this challenge, the brahmin will also join us in the endeavor to give supremacy to the dignity of labour, and to the potential of the human body and mind.

in the name of hinduism

this website is supposedly about hinduism,

here, they wade into politics, as they do very often or most often.

http://www.tamilhindu.com/2011/03/need-for-change-of-tamilnadu-government-1/

this is the role of the missionaries of hinduism. along with spreading hinduism, they also engage in politics. such is the greatness of this religion that it needs to get a party defeated for this religion to flourish.

they openly back one political party, the BJP ,in this article. this is the religion of the twenty-first century. here, the missionaries need the rulers to back their religious endeavor. so, they resort to any means at their disposal to get the government to be in their favour. the government must be receptive to their endeavors. this is religion which will lead to god.

in the past, there used to be some such missionaries, who succeeded in their endeavors, to get the rulers to be favorable to them. we have the results in front of our eyes, where we were almost entirely drowned in this alien aryan nonsense, until leaders emerged on the scene who managed to rescue us.

what we have to ponder is why did creation throw up such a being as the hindutva supporter. why did nature create such a wasted being, that has a necessity to machinate and obfuscate all the time. why did nature create such a being, that does not know about decency and wisdom and honour and common sense. what could nature's motives have been in creating such a wasted type of being.

tamilhindu.com

this site is supposed to be about religion and religiosity. it is populated by a minority sect of Tamilnadu, the brahmins, who enjoy the most unencumbered, unconstrained and unrestrained existence possible or persistent, for a minority, anywhere in the world.

however, some members of this sect have misconstrued the secular acceptance by the people of this sect and all that it professed and peddled, professes and peddles. these fringe elements, one hopes, of this sect want to believe that they are at the origin and the crux of everything in their present land of existence. this inability to live with the fact that they are a minority has resulted in a fanaticism and a madness where they cannot digest anyone who criticizes the flaws in their religion. they have a problem even with living with the possibility that they are a minority that came here for sustenance. the denizens of the state are least inclined to point out this fact, but it becomes inevitable when this sect goes about misutilizing the space that has been given by the people. now, if someone criticizes them for the brutality and the mismatch between their texts, and the way the people live, they are inclined to think in terms of mad rage. but who will this mad rage consume? this fringe of this minority sect must realise that this mad rage will consume themselves as well as be a nuisance for those of their sect who go about practicing their religion without any fuss.

In this article, the writers called garudan and elumalai, talk about cutting off the hand, legs or head of a asura, rakshasa, and about hacking the body of the asura into pieces. they write that all of that is not needed but the similar can be achieved by throttling a parrot's neck, which will achieve the effect of all that they would wish to do with the asura/arakkan, citing some similar story. they talk about good and evil, they talk about chopping off the body parts of the arakkan. This is the state of the brahmin in Tamilnadu today, some sections of it, who are getting fits of mad despondency at being found out to be a pedestrian crowd of peddlers of superstition and malice.

http://www.tamilhindu.com/2010/12/manmadhan-ambu-filmsong-controversy/