Gods, Natural Justice and Divine Dispensation

kowsik talks about good and evil.

http://in.news.yahoo.com/mauritius-apex-court-agrees-help-cbi-2g-scam-171840043.html

he tells,"All the people thank the Gods and Judiciary for this turn of events in TN."

we can ignore kowsik as just one misguided person, but the level of ignorance and imagination that festers in him can be seen in a more expanded and erudite version in this site, where there are all sorts of brahmins from all sorts of ages, some of them with nice Tamil names.

http://www.tamilhindu.com/#null

These characters peddle the religion called hinduism, where everything is ancient and everything is wise, everything is goodly, godly, so divine and so melting and elevating. for these people, those who reject their thinking are evil. and when those that reject their thinking lose elections, it is seen as triumph of good. all the more better that a brahmin lady has led the triumph. all the peddling has now moved to the internet, which is the achievement of the western world, that subscribes to a different thinking of god and gods.

for these tamil hindu types, the longer that they labour under the belief that the peddling of their religion is a fight for the good over the evil, the more they are making way for their own alienation. there is a nature, a golden ratio, out there, that will countenance anything, even a brahmin as the chief minister of TamilNadu, but will not countenance lies and false propaganda.

brahmins

they go about their lives with zero interruption, disturbance or problem.

but, they want to put their nose into politics, in an attempt to have their way of life sanctioned and sanctified as the official way of life in the land.

they talk all the time about spiritualism and purity, but are deeply offended when the people of the land are given jobs according to their numbers. why are such deeply spiritual and pure people offended when the inhabitants of the land are given jobs according to their population.

are the brahmins afraid that the reality of their being a minority is being exposed by such reservations for the denizens. why do they need to be afraid, when they live amongst a civilisation, which is highly receptive to new thoughts, different thoughts, one that gives space for every aspect of religiosity.

why do the brahmins want their way of life to be consecrated as the official religion. why do the brahmins want their way of life to be upheld by some of their own in power. where is the spirituality in the brahmin way of life when they exhibit such extreme attachment for earthly supremacy.

is there any minority anywhere in the world which actively participates in the political process with the sole intention of making its religion into the state-sponsored and state-supported religion.

if the brahmins witnessed some banishment in the past, it was when they acted in a thoroughly repulsive manner, and sought to influence the political processes.

why did nature throw up such a religion as that crafted by the brahmins, that seeks to strike fear into people, with threats of events which might arise if rituals are not conducted. why did nature have to create such a religion, that on the one hand is supposed to be universal, but on the other hand, differentiates people.

why is such a religion existent among us, that seeks to prevent us from thinking and living, from progresing and achieving. from upholding universal values and truths.

the truth is that some universal truths and wisdoms were stolen by the brahmins and brought into their texts. as  the activities of the brahmins like subramanian swamy, cho ramasamy, the editor of dina malar, the editor of dinamani , and those who are active on sites such as these

http://www.tamilhindu.com/2011/03/the_three_sootings_and_one_stinging/


http://www.tamilhindu.com/2011/03/need-for-change-of-tamilnadu-government-1/

are totally reprehensible to human striving and dignity. these people want their religion and way of life to get sanctity, and resort to any means possible to prevent the people from getting free of the clutches of superstition and falsehood.

the only answer that arises from these questions to nature, is that the people are faced with the challenge of overcoming the temptation to gaining riches, satisfaction by resorting to rituals that promise gratification of the gods. the challenge for the people is to overcome this temptation and work and think, using whatever nature has bequeathed to them, in the body, mind, physical resources.

as the west has failed in holding on to honest endeavor, it is up to us the tamils, the dravidians to take the torch from the west. the west got too attached to its wealthy way of life, and discarded the canons of hard work, decency, and propriety, and went about attacking those who were arrayed against it.

we the tamils, dravidians, can take things forward, if we are able to overcome the shortcuts dangled to us by the brahmin way of life. we have to overcome the temptation of subscribing to the brahmin way of life, the temptation that allows us to be happy with wealth and prosperity, at the cost of some of our fellow people. the brahmin is just a tool of nature, that is used to present a challenge to the people. once we overcome this challenge, the brahmin will also join us in the endeavor to give supremacy to the dignity of labour, and to the potential of the human body and mind.

what is life

in life, the basic thing is taking it as it comes. go out into the world and do your work, when you encounter any problem, you handle it as you see fit.

you keep improving, aspiring, and strengthening. when someone attacks you, you fight, or you allow the person to also settle down. when you fight, you sometimes win, sometimes you lose. 


you strive to broaden your understanding and your methods. you strive to reach unreached areas. people move around, settle down somewhere. then, some others move out. either you settle down in some uninhabited area, or settle down among people.


people always settle down in some area where there is advancement. or, where they have some advancement to offer.

indians go to the united states to settle down. the british came and settled here.


when the movement is due to a possession of an advancement, which is seen giving an upper hand, the settling down is without friction. slowly, the natives also rise to the awareness level of the outsider and then start asking their rights back. the outsider at this point returns, as in the case of the british.


when the movement is due to a need for better prospects, there is either economic migration where the newcomer begins at the bottom of the pyramid, or there is military migration where the newcomer has a chance to gain the position at the top of the pyramid. in both these cases, the newcomer is here to stay, and makes the necessary adaptations. the economic migrant keeps his own culture to himself, whereas the military migrant flaunts it and tries to astound the natives. in both the cases, if there is something interesting and fresh, the natives accept strands of these into their own systems and cultures.


the problem arises when someone wants to evict en masse any group that is considered to be an outsider. this person wanting to evict others might himself have been an outsider at some other point in time.

let us consider the case of the brahmins. they are in all probability economic migrants into the south of our country, and are probably related to the aryan military migration much earlier into the sub-continent itself.


being economic migrants to the south, they did not keep their cultures to themselves, but slowly began to spread it around, by first, popularising it among the elite. there came a point, where they moved to the top of the pyramid, not by toiling among the natives, but by enrolling the elite into their culture.


in maharashtra, gujarat, madhya pradesh, and in Karnataka also, the brahmins have an organisation called the RSS  which tells the people that their culture is the best, is the divine, is the wisest, is the best to gain riches, is the best to gain peace of mind.


in this attempt, they work in dual directions. first, they have to arouse hatred against the latest newcomer, the muslim, as they see him as competition. second, they have to get the oldest people to believe that the culture of the brahmins was there in their lives all along.


but, the older and the oldest people can simply make out that the brahmin is lying. now, the brahmin is trying this game in TamilNadu. he is playing the dual direction game here too. the greatest achievement of the brahmin in TamilNadu, something that would have astounded mother nature itself, is that he makes out those among the old people who state the obvious fact of them not sharing the brahmin culture,  as evil. the brahmin has slowly started believing his own story, and has begun to call those who speak the truth as evil. the truth-speakers are labeled as evil. all this while being an economic migrant in the land. if we let this go on, in a spirit of let the poor fellow have his wish, we are allowing ourselves into the state of falsehood. we are allowing all our prior achievements of thought and work to be ground into the quicksand of fanaticism and foolishness. we are allowing ourselves to be turned into uni-dimensional numbskulls, who will only worship what the brahmin has crafted, only believe what the brahmin has spun, only do what the brahmin allows us to do. in this scenario, it is really easy to realise that if at all there is something evil, then it can only be the brahmin. but, we witness the brahmins, atleast a predominant majority of them, going around telling the opposite day in and day out. when will we ask the brahmin to just keep quiet and continue working, just like the rest do.